Schaeffer’s faith, rather than faith directed to an

Schaeffer’s story captures the idea
that faith is not blind.  It is based on reason with the understanding
that faith bridges the gap by trusting in someone or something in a better
position than yourself.  Schaeffer contends that,

“Probably the best way to describe this concept of modern
theology is to say that it is faith in faith, rather than faith directed
to an object which is actually there. Modern man cannot talk about the
object of his faith, only about the faith itself. So, he can discuss the
existence of his faith and its “size” as it exists against all reason, but
that is all. Modern man’s faith turns inward. In Christianity, the value
of faith depends upon the object towards which the faith is directed. So, it
looks outward to the God who is there, and to the Christ who in history
did upon the cross once for all, finished the work of atonement, and on
the third day rose again in space and in time. This makes Christian faith
open to discussion and verification.”1

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The
reason this understanding of the relationship between faith and reason is so imperative is that the incredible mass of conventional individuals cannot come
to a relentless conviction approximately the truth of Christianity any other way. Francis Schaffer says, “Faith is to believe, on
the word of God, what we do not see, and its reward is to see and enjoy what we
believe.”

Nature of Christian Faith and Reason

            The nature
of Christian faith and reason has been a conflict for many since the beginning because
of the varying understandings that have been applied to Christianity. When it
is understood that reason is an instrument that God has given to people allows them
to draw conclusions and inductions from other information, then it can be
understood that such information has been given through His Word in the
Scriptures. Reason is a fundamental portion of Christianity because God’s Word tells
us to reason and give many examples which gives certainty
in them and a sort of confidence. If one is a Christian then they would anticipate
discovering a standard of thinking that reflects the image of the Scriptural God.
On the other hand, the non-Christian may not be able to account for laws of rationale
in the Scriptures because of their worldview. Since laws of rationale are essential
for thinking it takes confidence that is coherent for all thinking. However, in
no way is this saying that non-Christians cannot reason they simply may use a different
type of information as their foundation such as a worldview they proclaim. In spite
of the fact that using the Scriptures is a vital portion of a Christian’s life,
reason alone is not adequate to lead us to Christ. With that said faith is a significant
portion of a Christian’s life. In Christian philosophy, faith is supernaturally motivated by a person reaction to God. When Christians have a believing state of mind toward
God, faith may be compared with trust and confidence. With
that being said one can hold faith at a higher position than reason because reason can rebuild
concepts that are understood in faith. “Humanity needs to escape from the vicious circle of
futile existence and that can come only through the delivery action of God.”
(Brown 1994, 14). When faith is used in Scripture it simply refers
to those things both supernaturally and naturally revealed by God. In a supernatural
sense faith can be described with words like belief, obedience, steadfastness or
loyalty. On the natural side sometimes faith can be compared with sight, doubt,
and deeds of the law but it should not be compared with knowledge to imply a separation.
 In the new Encyclopedia of Britannica
on faith says, “In Christian
theology, faith is divinely inspired human response to God’s historical revelation
through Jesus Christ and, consequently, is of crucial significance.”2

1 THE GOD WHO IS THERE, (DOWNERS
GROVE, IL: INTERVARSITY PRESS, 1968), P85. 

2  The new Encyclopedia of Britannica: 15th
editon, vol – IV s.v. Faith, 1983, p.
33