Danish philosopher Soren Kierkegaardexclaims that “dread is… the most egoistic thing” (Kierkegaard,105). He provides this insight on humansubjectivity and freedom to evaluate the realities of man. As revealed in theGenesis creation story Kierkegaard explains human freedom leaves the individualresponsible for their own conscious actions. As Adam felt guilty after eatingthe forbidden fruit, all humans will feel such a way when doing wrong as aprecondition founded in this original sin.
Kierkegaard explains that freedom ofthis kind, for example where God allows Adam to have a choice, leaves man leftto his own devices. This subsequently causes the individual to be mindful andmake their choices for action with self-interest. Dread pertains then to the feelingsone has about their personal experience of the reality of existence.Kierkegaard never separates the individual from his emotional states. Conclusively, as individuals are concernedwith their own freedom and responsibility for a said freedom they may beconsidered egocentric or self-seeking. As Kierkegaard calls dread”egoistic”, he means that the idea of dread is based on the free andconscious choices one makes about their life.
Thus, thislife is egoistic because self-interest is the main objective of all action.Every conscious action the individual makes is then governed by the anxiety ofresponsibility for existence. The human condition centered on the freedom ofchoice involves apprehension in action which may be exciting but it also involvesa negative anxiety one wishes to eliminate. Kierkegaardexamines that dread is the individual experience related to the subjectivity ofexistence. Therefore, for any individual to be subjectively involved in theirown reasoning and beliefs, they must be self-inflicted in action or egoistic.
Then, the only way to harbour dread is to partake in matters that pertain to acrowd credence. To remove the egoistic part one must partake in actionsultimately objective to group involvement. One may eliminate the feeling ofdread by no longer being self- inflicted but comprehensive in society’s generaltruths.